Coming up with the little titles for the message
that we put in the worship folder each week is one of the hardest things I have
to do.
But this week, I was really excited about the one
I came up with! The Baptist Model! ItÕs one of those that raises questions and
intrigues, because most of you know IÕm a convinced and committed Quaker. What
IS this Baptist model, and am I Ņfor itÓ or Ņagainst itÓ?
Are you on the edge of your seat, or what?
ItÕs a play on words. Are you impressed? John the
Baptist is a model for us. HeÕs a model for what it looks like to follow Jesus,
heÕs a model for true humility instead of false humility, heÕs a model of
someone who changes the world but knows how to direct the attention where it
should be, on Jesus.
The Baptist model: a model for you, and a model
for me. I love this!
But frankly, not everyone will.
John the Baptist is not one of those people you
have over for tea. What are some things you can name for us, some things about
John the Baptist? JohnÕs gospel doesnÕt give us a lot of details, but some of
the other gospels do. What do we know about John the Baptist? [ASK]
John the Baptist has become pretty hip to the more
radical sides of Christianity. Musically, DC Talk and their now solo front
man, Tobymac, have used John the Baptist as the focus of a couple of their
songs, calling people to radical commitment to Jesus, to being ŅJesus FreaksÓ.
So some might be tempted to chalk up my interest
in John the Baptist to the fact that IÕm young and idealistic. Some might hope
that this radical phase will just blow over soon, and we can get back to
business as usual.
But I donÕt think thatÕs very likely.
Because, after all, take a look at the radical
Jesus Freaks who are a part of Newberg Friends. Look at Bill Cathers. Last
week, we heard how his radical obedience to Jesus led him to the jungles of
South America, to be with Elizabeth Elliot, Jim ElliotÕs widow.
Look at Lloyd Osburn. I had lunch with him this
week, and was reminded that his radical faith in Jesus led him to stand strong
against the prevailing culture, and be a conscientious objector in World War
II. His faith conviction caused him ridicule; he was called a coward, and he
lost his job when the company he worked for said they wouldnÕt honor leaves of
absence for those who did alternative service.
Look at Rachelle Staley, traveling the world and
finding homes for orphans who need them.
Look at Josh Reid and Andy Sears, just back this
week from Thailand, where they were
following GodÕs leading, trying to find ways to fight human trafficking.
WeÕve got ŅJesus FreakÓ radicals all around us,
and I donÕt think any of us are growing out of it anytime soon.
John the Baptist is a good model for so many
reasons. He had a following. In Palestine, he was making a splashÉpun intended.
People were leaving the confines of careful religion and joining a
locust-eating hippy in the desert, because they heard the call of God to
repent, to be ready.
But at the height of his power and influence, John
the Baptist knows who he is not. He
doesnÕt sell out and start his own organization or begin the book tour or try
and get the equivalent of his own tv show.
No, heÕs got the first step of wisdom down: he
knows who he is not.
When the bigwigs finally get him on their radar
screen, they send the thugs out to ask a few questions. Who are you, Mr. Big
Shot Preacher? You must be the one weÕre waiting for, the Christ. Or at least
the prophet Elijah. You must be something big, or people wouldnÕt follow you
this way.
John doesnÕt fall for their flattery. He tells
them, IÕm not the Christ, IÕm not the Messiah. IÕm not Elijah, IÕm not a big
shot.
He knows who he is not. ItÕs the first thing that
serves as a model for us. We have to recognize that we are not God, we are not
the chosen one, we are not all that. The
first step toward true humility is knowing who we are not.
But it doesnÕt end there, for us or for John the
Baptist.
ŅWho are you, then?Ó they ask. ŅGive us
something.Ó
And here is whatÕs drawn my focus for much of this
week. This short answer in verse 23, where John the Baptist clearly outlines
his mission, his purpose, his reason for living.
With all of their differences, all four gospels
agree on one thing: Isaiah chapter 40 serves as the cornerstone of John the
BaptistÕs purpose. Isaiah 40, part of the scriptures, words written hundreds of
years before the time of Jesus and John the Baptist, Isaiah 40 with its themes
of preparation and action and mighty movement of GodÉIsaiah 40, in Matthew, in
Mark, in Luke, and here in John is named as the life mission of John the
Baptist.
He knows who he is NOT, and he boldly and clearly
and radically names who he IS.
ŅI am the voice of one calling in the desert,
ŌMake straight the way of the Lord.ÕÓ
ItÕs not just the coincidence of the desert that
makes Isaiah 40 the BaptistÕs life mission. ItÕs the themes of GodÕs action, of
repentance, of preparation for the coming of GodÕs mighty power that make this
such a strong foundation for what John the Baptist is doing.
John the Baptist knows who he is: he is the one preparing
for the coming of GodÕs chosen one, Jesus. And he will prepare by calling
people to change their unjust and sinful ways, he will prepare by standing
against oppression and inequality, he will prepare by moving mountains and
building up valleys so that GodÕs chosen one can march in on a smooth highway.
I had this book as a kid that showed how they made
highways.
It sort of blew my little brain. Highways look so
simple, just some pavement on the ground. But this book had this picture that
showed what they have to do to make a road that will stand up over the years to
the speeds and the weight of the cars and trucks that will go across it.
They dig way down, way down deep, cutting through
everything, so that they can put layer after layer of rock and gravel,
carefully packing each one, finally getting to the top where layer after layer
of concrete and asphalt goes into place.
Roads in the ancient world were built with the
same struggle, cutting through the hills and building up the low places. When a
king or a dignitary would be coming, someone would be sent ahead to prepare the
way, to clear the road, to check and make sure the way would be smooth.
ItÕs the power and promise of how God will make
the way smooth that Isaiah 40 speaks of. ItÕs the radical reshaping of the
world as we know it that Isaiah 40 speaks of.
ItÕs the hope of injustice and oppression and
captivity and all of the hard things in the world being leveled that Isaiah 40
speaks of, and it is Isaiah 40 which John the Baptist chooses as his mission.
Listen to Isaiah 40: 3-5. [READ]
John the Baptist prepares for the coming of GodÕs
chosen one by calling people to repentance.
In the other gospels, this is so clearly a wide
sweeping repentance. It is rejecting and asking forgiveness for our own
personal wrong doing, our sin. But it is also a repentance that moves toward
acting justly.
John the Baptist calls people to repent by sharing
their food and clothing with those in need. He calls tax collectors to repent
by not stealing and taking advantage of the system. He calls soldiers to repent
by being content and not using their power to extort money from people.
Preparing for God means turning our backs on our
personal wrong choices, and it ALSO means challenging societyÕs injustices as
well.
Preparing for God means making low the mountains
of pride and power and oppression, and raising up the valleys of downtrodden
people.
This same Isaiah 40 has been claimed as a life
mission by others.
Tomorrow we will remember Dr. Martin Luther King,
Jr. I went to chapel at George Fox University last Wednesday, and I heard again
KingÕs unbelievable ŅI have a dreamÓ speech, heard KingÕs anointed voice echo
Isaiah 40.
I heard our own Steve Sherwood paint a powerful
vision of justice being built in friendships, friendships that cross color
lines and socio-economic lines, all as part of GodÕs vision for mountains to be
made low and valleys to be raised up.
IÕve had the words of Isaiah 40, the words of John
the Baptist, the words of Martin Luther King Jr. and Steve Sherwood ringing in
my ears all week long, and they remind me that we must know who we are!
We are people who prepare for GodÕs activity in
our world!
God is at work, God is leveling the mountains we
make in our lives personally and as societies. God is at work, God is raising
up. God is standing with, God is embracing those who are beaten and oppressed
and discouraged.
It is the coming of God in Jesus Christ that has changed and is changing our world. We are called to the Baptist modelÉwe are called
to prepare the way of the Lord and make the paths straight.
Are your own paths straight?
Do you know that you are not in charge, that you
canÕt call the shots, that you cannot have your own way?
Have you said to God, ŅI turn my back on my way of
running my life, and I let you be in charge?Ó
Do you know who you are? Do you see your life as a
mission, a preparation for GodÕs activity in you and in the world?
Have you said to God, ŅI will boldly follow you! I
will point people to you. I will stand in the wilderness and I will come
against the mountains and hills of injustice and wrong in our world, as a way
of preparing for you to come?Ó
Because our world is a mess, and it needs the
people of God to stand up.
We will not make the paths straight on our own.
God is calling us to a wholehearted and holistic repentance, both personally
and as a society.
When we follow the Baptist model, we know we are
not the focus. We are not in charge. We are not all that.
When we follow the Baptist model, we know our job.
We prepare the way for Jesus, and we point people to follow him for themselves,
without making ourselves the focus.
When we follow the Baptist model, we stand as
Isaiah 40 people, willing to stand outside of and at times even against polite
religion to be radical followers of Jesus Christ. We recognize it is both our personal lives that need salvation and that God cares about justice in our world, as well.
We need the people of God to stand straight in the
wilderness, preparing the way of the Lord!
How will you prepare the way for Jesus?