What is life with God really about?
Is it about something we believe, something in our
heads, some teachings for us to put into practice? Or is it something more?
I remember walking into this room for worship for
the first time when I was in college. I knew and believed a lot of things about
Jesus, about God, and about the bible. I wanted to live according to JesusŐ
teachings. I had given my life to Christ.
But the experience of being here for worship
birthed a new sort of hope in meÉa hope that there was something beyond my
efforts at discipline and thinking correctly, a hope that GodŐs power might
actually impact my life, a hope that God might actually speak to me and empower
me.
Has that hope, that possibility, been born in you?
IŐve been reading the passage from Ezekiel, the
one Bill Cathers read earlier, a lot this week.
It just reeks of hope and newness and power. It
evokes all kinds of possibilities. What if God actually could break the rules
of death? What if nothing was ever out of the realm of possibility?
IŐm talking about in a real, day-to-day sort of
way, not in a Ňone time God raised Jesus from the deadÓ sort of way. What if
this weird vision or dream of Ezekiel is really what God is like? Still? Today,
right nowÉ
ItŐs hard to live in that kind of world, the kind
of world where God can act in ways that seem impossible. Because our world is
pretty defined. Logic and the laws of nature rule pretty strongly in the world
we live in, and they have a way of squeezing out hope that God is still the kind
of God Ezekiel watched breathe life into dry bones.
I used to have this recurring nightmare as a kid.
Nothing hopeful about it at allÉin fact, it was so
scary because it was so pre-determined, so exactly opposite of what Ezekiel
saw.
After I had the dream the first time, every time
after that, I would know exactly what was going to happen. There were always
these sort of stepping stones in my dream, and I would be hopping from one
stone to the next. Somewhere along the way, I would hit a stone, and there would
be a gong, and this ominous laugh. And that meant everything was decided.
I couldnŐt leave the stepping stonesÉI had to keep
going forward. But I knew what was going to happen, and it couldnŐt be stopped.
I had tripped a sort of time delay fuse, and an explosion WAS coming. It came
every time. There was no doubt about it. It WAS coming. All I could do was keep
stepping from stone to stone, inevitably walking to my doom.
Depressing, huh? No wonder I woke up crying a lot.
My dream is a lot closer to the reality of our
lives.
Within certain limits, many things see inevitable.
ThereŐs MurphyŐs law: everything that can go wrong, will go wrong. We often
live life with a relatively narrow set of options for how things will turn out,
because weŐve had life remind us time and time again that our hopes rarely come
into existence.
My dream is very close to how the Israelites
Ezekiel spoke to saw life. They had watched their world explode around them.
God had brought them out of Egypt, taken them to the promised land, established
them as a nation, and now it was all gone. Completely. Their rejection of God
had been punished, and the people of Israel were exiled from their land.
Jerusalem, the city that God had made his home,
was completely destroyed. Everything was dead and gone and hopeless.
So EzekielŐs vision is quite radical.
It is a defiant picture that the world can be
changed by God. It is a hopeful cry against futility that says God can take
broken, scattered, dead bones of dreams, put them back together, and breathe
new life into them.
Ezekiel dares to tell people who have finally been
beaten into submission to the practicality of an oppressive, logical, powerful
world that they can hope in God to break oppression, logic, and power. They can
have hope that God will breathe new life into them, make them a people once
again who live in the promised land.
IŐve just finished a book by Walter Bruggemann
that has a simple and profound thesis: our task as followers of God is to do
what Ezekiel did. We are to speak and live out the hope that our world can be
different than it currently is because God is free enough and powerful enough
to bring something new into being.
Bruggemann calls it Ňprophetic imaginationÓ:
imagining a different way of life because of the power of God.
Sometimes I wonder if IŐm brave enough to do what
Ezekiel does.
We all have a fear of raising hopes that will just
be crushed. One of the reasons many Christians today donŐt really expect GodŐs
Spirit to still work in power in our world is that we donŐt want to let
ourselves or others down.
ItŐs scary to talk about the spiritual realm,
because by definition itŐs outside the normal way of doing things. If we talk
about miracles, if we say they are possible, what if they donŐt happen? If we
talk about the SpiritŐs power, what if some donŐt experience it?
EzekielŐs vision is bravely imaginative. What if
all the things we thought were impossible to changeÉwhat if the things we know
canŐt happen, are deadÉwhat would God do if we saw those dead things scattered
out in front of us?
Ezekiel sees a valley filled with bones, and God
tells him to participate in speaking new life into them. ItŐs clearly GodŐs
Spirit who puts flesh on the bones and breath in their lungs, but Ezekiel gets
to speak it into being.
And then he gets to hear God say, ŇLet me tell you
what this means. This means that all your hopes are NOT lost, because your hope
is in me, who created everything to begin with and can re-create everything as
well. You will know that I am God, because I am going to bring your dead nation
to life, and return you to the land that I promised you. You will KNOW that I
am God.Ó
I see in GodŐs words every protection we need
against some of our fears.
Sometimes we rightly criticize or our fearful of
more charismatic expressions of the Spirit because we hear people on tv tell us
we can have whatever we want if we just name it.
GodŐs words to Ezekiel remind us that GodŐs power
doesnŐt give us whatever we want, doesnŐt fulfill whatever hopes we have. The
deepest longing of the exiled people of Israel was to return to the land God
had given them.
But that wasnŐt THEIR dream. That wasnŐt THEIR
hope. That was GodŐs! God had called Abraham centuries before, GOD had given
all of AbrahamŐs descendants the promise and longing for the land.
Through Ezekiel, God is bringing back to life the
dead hopes of HIS dream for his people. Not fulfilling whatever wishes they
had.
More importantly, God has a reason for bringing
the bones to life, for giving hope to Israel.
And itŐs not centered on the people, itŐs centered
on God. ŇThen you will know that I am the Lord.Ó
The power of GodŐs Spirit to go outside what we
imagine to be possible is not a power for us to control or use for our gain. It
is power to remind us and the world that God is the Lord of all creation. It is
power to lead people to God.
All IŐve felt clear to do today, after much
prayer, is to invite you to imagine hope.
If this is the God we serveÉa God of power who can
break the futility and the hopelessness and the inevitability of the logical
world we live inÉ
If we dare to imagine, as Paul says is true in
Romans 8, that we live now in the power of GodŐs Spirit that raised Jesus from
the deadÉ
If GodŐs Spirit still can work to bring hope to
promises we thought were dead, to act in ways that help us know that God is
Lord of everythingÉ
If all of that is trueÉwhat might God do in your
life?
My experience over the last few years is that if
we give God room, heŐll do things through us that we couldnŐt imagine before.
I want to invite us to give ourselves to
GodÉimagine something different.