Two months ago, we
began the journey of Lent together.
HereÕs part of what
I said then as I introduced the idea of experimenting together with the idea of
observing Lent:
Lent is a time for
intense study of GodÕs Word, for meditation, for prayer, and for self-examination
ItÕs a way to
prepare for the amazing hope that we celebrate at Easter.
Lent is a journey
designed to help us join our lives with the life of Jesus. One person said it
this way:
ÒAt the very heart
of the Christian faith is our common participation in the life, suffering,
death, resurrection, and Spirit-giving of Jesus Christ.Ó
And that quote is
one that still sticks with me today, as IÕve spent time thinking back over the
Lent experiment.
It nails down the
very heart of what it means to follow Jesus. Life with Jesus isnÕt just about
what we believe, or what we do on Sunday, or following a list of rules. Listen
to it again:
ÒAt the very heart
of the Christian faith is our common participation in the life, suffering,
death, resurrection, and Spirit-giving of Jesus Christ.Ó
Together, in
common, we donÕt just learn what Jesus did long agoÉwe participate now in JesusÕ life, suffering, death and resurrection!
We do what Jesus
did and doesÉ and we find him joining us in that whole range from suffering and
death to life and resurrection.
In some ways, life
with Jesus has a little bit of Lent and a little bit of Easter all the time.
(Sort of reminds me of the old Donny and Marie showÉÓIÕm a little bit LentÉand
IÕm a little bit Easter.Ó Never mind.)
Like so many things
in life, we get messed up when we just focus on one or the other.
Some people or
churches have too much focus on the suffering and the giving up and the
sacrificing part of following Jesus, forgetting that every good gift comes from
GodÉ.forgetting that we live our lives serving the one who has already defeated
death and gives the power of his Spirit to all who believe.
And we all know
those on the other end of the spectrum, those who donÕt want any restraints,
never want to give up or suffer or have discipline in any way.
The season of Lent
is a good reminder that Jesus asked us to take up his cross and count the cost
of serving him. Especially in a culture of excess, like ours, choosing to do
without and to give things up for a time is incredibly important.
But now that Lent
is over, how do we Òre-enterÓ regular life? ThatÕs been something IÕve given
quite a bit of thought to in my own life. Did our giving up and digging in make
any changes? Do we just Ògo back to normal,Ó or has God brought about changes
that need to continue?
HereÕs my case in
point:
Is Diet Coke an
evil to be resisted, or a good to enjoy? This, my friends, has been my deep
examination for Lent.
Before Lent began,
I noticed something. We have these cans in our office, and we can purchase them
so easilyÉjust put a little check mark by my name, and I can take and drink.
It was a matter of
common joking around the office that I easily won the check contest each month.
The little tally marks next to my name FAR exceeded everybody elseÕs. But when
my monthly bills started exceeding $10, a quiet little alarm started going off
in my head.
At 35 cents, thatÕs
more than one can a day. But IÕm not in the office every day, so really, it
averaged out to about two cans a day.
But then you have
to add in one other little bit of information. Did you know that if you ask for
it, McDonaldÕs will give you a large Diet Coke for just 75 cents? I began
supplementing the office refrigerator Diet Cokes with drive by shootings of
Diet Coke from McDonaldÕs.
Then you add to
that lunch appointments or dinner out where you have refillable Diet Cokes
awaitingÉan outside observer might
just wonder if these were signs of a little bit of an addictionÉ
I often would say,
ÒI could stop whenever I wantÉI just donÕt want to.Ó
And besides, it
wasnÕt affecting me at all! No calories. And caffeine, caffeine doesnÕt really
affect me, either. I mean, I could drink one right before bed and just go right
to sleep, it wasnÕt affecting me at all.
But just to sort
of, you know, prove the point that
it wasnÕt affecting meÉI decided to give up all pop for Lent.
Yes, my friends, I
looked straight into the eyes of the demon soft drink, and defied it.
It was not an easy
battle. I canÕt believe how many times I thought about having one. As the first
days went by, I began to notice some other things.
I WAS affected by
the caffeine after all. I went through the headache withdrawals, of course, but
I noticed something else: I was absolutely exhausted at night. It wasnÕt until
the second week that I realized the connection: I had been pushing my way
through life by pumping caffeine into my body. It wasnÕt until I took it out of
my life that I could hear what my body was saying to me, that I could hear how
tired I was.
About two or three
weeks into Lent, I sat down at the little blood pressure machine at SafewayÉand
realized my blood pressure had dropped about 20 points.
I didnÕt realize
the affect that Diet Coke was having on me until I chose to go cold turkey from
it for awhile.
They say that it
takes at least 21 days to establish a habit, and Lent is more than two times as
long as that. I found myself thinking about what to do with my discoveries
after Lent was over.
Should I never have
Diet Coke again? Is that what it means to follow Christ, to always deny, never
enjoy? Or, now that Lent is over and we live in the hope of Easter, are Òall
things permissible?Ó
Now weÕre getting
to a very important, fundamental question.
And if you would,
letÕs use my addiction to Diet Coke as something that stands for bigger, more
important things. Is following Jesus about giving up, like monks who choose to
suffer all the time? Or does the resurrection mean we have complete freedom, to
live and enjoy and celebrate hope?
Obviously, it
depends. In the case of Diet Coke, some might decide that thereÕs nothing
healthy about soda and decide to give it up altogether. Others might decide
with no calories, it isnÕt all that bad in itself, itÕs just the addiction or
the abuse of it that is a problem.
What I want to do
is help us think through how to take what we experienced in Lent and not just
have it evaporate.
Some of us gave up
bad things for Lent. Some gave up smoking, others gave up critical wordsÉin the
case of things that are unequivocally bad for us, maybe the experiment of Lent
gives us the hope and encouragement to make a permanent break. Some things need
to be put to death forever.
Some of us gave up
good things for Lent. Several people fasted altogether one day each week. We
canÕt permanently give up all food without dying. The experiment of showing we
can do without even a good thing was a good one to do. Now, after Easter, we
can with a clear conscience wholeheartedly enjoy what we set aside.
Life with God is
not just about self-denial. It is perfectly right and appropriate to enjoy the
good things in life, to celebrate the creation God has made.
I would guess that
most of us gave up something like Diet Coke is for me.
ItÕs not in itself
such a bad thing here and there, but in the quantities I was drinking it and
the addiction I built for it, it was unhealthy.
So IÕve found
myself realizing that the experiment of Lent has helped me now, back in
Òregular life.Ó
IÕve made myself a
pretty simple rule that allows me to enjoy it, but has some clear boundaries to
keep from abusing it. Since Easter and now on into the future, I can only drink
it with meals, not as a drink during the day, and I canÕt ever drink it by
myself.
It really is a
frivolous exampleÉlife is about far more important things than Diet Coke. But
IÕve chosen to use this part of my Lent experiment as a way to help us think
through the more significant issues.
WeÕve shown
ourselves we can give something up.
Not only that, but
many of us spent more time in daily bible reading. Many of us spent time
examining our lives and finding out what was important, rather than just living
life as it comes.
WeÕve done a good
thing! And I think itÕs important to think through what parts of our Lent
experiment we want to keep as a part of our lives. Not because we can never
enjoy life as a Christian, not because life with God always means saying no.
IÕll say it again:
it is appropriate and right and good to enjoy the good gifts that God brings!
But life isnÕt just about enjoyment. We are joining Jesus in everything,
in his suffering and death as well as his life and resurrection.
Romans 6, which we
read together earlier, has shaped my thinking in good ways this week.
Paul reminds us
that the incredible power of Easter, the breaking of the power of death and
sin, was not just so that we can indulge in whatever behavior we want.
No, even in our
Easter lives, a little Lent comes in. Even in our ability to live life as it
was meant to be lived, in the power of ChristÕs resurrection, a little bit of
discipline is required.
Paul uses baptism
to make an amazing point: we join Christ in his death, in order that we can
join Christ in the resurrection as well. Quakers donÕt have a regular practice
of using water for baptism, but our understanding of baptism exactly fits what
Paul is saying here.
Baptism is a total
immersion of our lives with Christ. Our lives are to be lived dying to sin and
living for God!
WeÕve joined
Christ!
We died and
suffered with him, in order to live, to be alive. We want to live! To really
live means knowing when we need to put things to death, and when to really
enjoy and celebrate. The experience of setting aside even a good thing for a
time is helpful. ItÕs always helpful to set aside harmful things.
But we can also
enjoy, celebrate, live life with an ÒalivenessÓ that pleases and honors God.
My prayer and hope after Lent and after Easter is the same as it was before we began the Lent experiment.
My prayer is that
we live this out: ÒAt the very heart of the Christian faith is our common participation
in the life, suffering, death, resurrection, and Spirit-giving of Jesus
Christ.Ó