This past Wednesday night, Nightline hosted a
debate about whether God exists.
I confess that I didnŐt watch it. Kirk Cameron,
the former child actor, joined a friend of his who is a street evangelist, and
they set out to prove the existence of God without resorting to faith, just
using scientific proof.
They were debating two self-proclaimed atheists
who have founded the ŇRational Response SquadÓ as a way to come against what
they see as ridiculously irrational claims that people of faith make.
From the highlights on the web, it doesnŐt look
like either side convinced anyone to change their mind. But IŐm not sure a
convincing win for the existence of God would have made the world a different
place.
Depending upon which poll you believe, around 90%
of Americans believe God exists. Most of us, then, say God exists. The problem
is, what is God like? How do we view God?
What we think God is like makes a huge difference
in how much we think we need or donŐt need Jesus.
Changing what people think about God very well may
change the worldÉand Hebrews tackles this head on. In the section weŐre looking
at today, the author of Hebrews comes against two particular views of God, and
in doing so, shows us why we need Jesus.
One of the things I didnŐt say last week introducing
the book of Hebrews is why the book was
written. ItŐs clear from many clues scattered throughout the book that whoever
it was written for was seriously considering leaving behind their faith in
Jesus. The author wants to take them deeper in their understanding of Jesus,
help them understand why Jesus means something to their lives, and why he is
worth following. Hebrews wants to get our view of God right.
Before we try to understand the correction Hebrews
is trying to make, letŐs make the mistaken view crystal clear.
Curt Cloninger is an actor who helps us see our
wrong views of God. Some people think God really isnŐt that involved in our
world anymore. Some think God is blind, far off, not very sharp at all. [CLICK
slide] Some see God asÉ[CLICK] a senile old man. LetŐs watch Curt. [CLICK]
Hebrews refuses to let us have an old and sleepy
God with bad memory!
Look again at Hebrews 4:12 [SLIDE]
In the NIV, it says, ŇThe word of God is living
and active.Ó Sometimes we limit that in our minds to thinking of the bible as
the word of God. But remember the opening words of Hebrews itselfÉ ŇIn the
past, God spoke to our forefathers through the prophetsÉbut now he has spoken
to us by his Son.Ó
Jesus is
GodŐs speech, GodŐs word. Jesus is alive and active. When God speaks, itŐs not
like an old man, kind but forgetful. It is alive! It is active! Jesus, GodŐs
word, cuts through all our deception and justifications and gets right at the
heart, opening our lives before God.
When we understand that, though, another problem
comes.
Hebrews wipes out the old, senile, irrelevant
GodÉbut if God is so powerful and active, maybe heŐs out to get us. Maybe he
doesnŐt like us. Maybe we have no choice but to be completely afraid.
HereŐs Curt Cloninger again, giving us another
wrong picture of God [CLICK]ÉGod as [CLICK] an angry sheriff.
Nobody here is named Julie Jones, are they?
These little video clips by Curt Cloninger have
helped me a lot since I first saw them over 15 years ago. ThereŐs something
about exaggerating a wrong view of God and putting it right in front of our
eyes that helps us deal with it.
Because many of us have these incorrect views of
God. None of us would come out and say out loud that we think God is sleepy and
senile. But a whole bunch of us, if we are honest, can point to times where we
rationalize and justify our behavior in such convoluted ways that only a
rocking chair God would be fooled by it.
What grieves me even more, though, are those of us
who let that sheriff God sneak into our thoughts. I donŐt think I could count
the number of times that people have had a bad experienceÉmaybe a loss of a
job, or a car accident, or a broken relationshipÉI donŐt think I could count
the people who wondered out loud if a bad experience in their life was God
punishing them for something.
If nothing else happens in our journey through
Hebrews, maybe we can let this book re-mold our picture of God.
LetŐs let the senile God pass away in his rocking
chair! LetŐs let the sheriff God be destroyed in a shootout at the OK corral!
Hebrews can re-cast and re-shape our view of God.
Jesus, GodŐs spoken word, is an untamed,
uncontrolled, active force in our world. He created the entire cosmos and he
knows the infinitely intimate secrets of our lives.
He became a human being, took on flesh and blood
it says in Hebrews chapter 2, and he conquered the power of death. He became
like us in every way in order to heal the break between ourselves and God.
That nice old God falling asleep on the porch
wouldnŐt even notice if we lived our lives selfishly and against his
intentions. If God were like that, the
idea of our wrong actions causing a problem in our relationship with God would
be crazy.
But the truth is, God has a claim on our lives as
our creator. He didnŐt set the world in motion and go off and leave us; he has
a purpose and a direction for us and the world he has created. And our
selfishness and distractions and failures, our anger and jealousy and evil,
have hampered GodŐs plan and wounded our relationship with him.
So God did something about it by acting and
speaking through his Son.
And this is the part that gets rid of the angry
sheriff. Because Jesus became like us, because he walked in our shoes and knows
exactly what it is like to face weakness and temptationÉJesus is moved to compassion
and sympathy. [CLICK]
He sees everything, but he serves as our high
priest. Jesus has access to God, and we can cling to him and trust him without
fear. He knows and understands our weaknesses, he faced them, and he conquered
them.
But that experience leads him to sympathy.
In the original Greek language, there is a great
double negative here. We donŐt have a
high priest who isnŐt able to
sympathize with our weaknesses.
In other words, Jesus is able and has the power to sympathize with our weaknesses.
The ancient Greek heroic poemsÉthe Odyssey and the
Iliad, along with ancient playsÉthey paint the picture of gods and heroes who
are far removed from ordinary people.
An ancient Greek writer said this:
ŇMany do not believe the writers of history when
they relate the marvelous deeds of one like Heracles, because they judge the
power or ability (dunamis) of the divine hero in comparison with the weakness
(astheneia) of contemporary men.Ó
The Greek heroesŐ power (same word as in verse 15) seems unbelievably distant
compared to the weakness (same
word) of everyday people. But in Hebrews, we read that Jesus has the power to sympathize with our weaknesses.
So JesusŐ power, ability, are not like the heroes.
Jesus isnŐt distant, removed, unattainable. Jesus IS able to sympathize with
our weaknesses, because heŐs walked in our shoes. HeŐs been tempted in every
way like us, only heŐs come through clean. This is what makes him such a great
high priest! He has gone through the heavens, and he has walked in our shoes,
and he is able to sympathize with us.
Jesus knows us inside and out.
His examining and cutting like a two-edged sword,
though, do NOT lead us to despair. It leads to sympathy!
It leads to OUR confidence to draw near to God. We
can receive some of that power over weakness. [CLICK]
Here, for the first time in 4:16, is the great
theme of Hebrews: Boldly come near to God!
ItŐs ok! He knows our weakness, but heŐs not the
angry sheriff. HeŐs not the old man who canŐt do anything about it.
HeŐs the sympathetic, active, alive Jesus, the
high priest who sits at the right hand of God and is on our side!
We can walk right into the presence of God, and
the promise of Hebrews is that we will receive mercy. Because of Jesus, we can
find grace. Our one supreme task is to draw near to this one who has
sympathetic power.
Accept the help!